Interpretation of the Third Part of the Secret of Fatima
The revelation of the Cryptogram, the model of Mount Zion, anticipated the release of the “Third Part of the Secret of Fatima” (“Third Secret” for short), as it provides the setting necessary for the authentic interpretation of the “Third Secret”. Moreover, it gives insight into the following scriptural passage: the contextual parallel to the “Third Secret”:
How have you fallen from Heaven O Lucifer, Son of the Dawn! How are you cut down to the ground, you who mowed down the nations. You said in your heart: ‘I will ascend to Heaven; above the Stars of God, I will set up my throne; I will sit on the Mount of Assembly in the far North [i.e., Mt. Zion: the Temple of God]; I will ascend above the heights of the clouds; I will be like God Most High. Yet, you are brought down to the Netherworld: to the [Lowest] Depths of the Pit. (Isaiah 14:12-15; cf., 2 Thessalonians 2:3-4) Note that Lucifer was cast here as God’s Adversary: Satan).
Isaiah’s satiric allusion to the king of Babylon (Isa. 14:4ff) anticipated the supreme betrayal by the present-day “king of Babylon” (the pope) through the usurpation of Divine Authority in the name of Peter (that is, Rock): the Divine Title. In the foregoing passage, Lucifer merely aspired to supplant God Most High resulting in its downfall, whereas the pope actually usurped Divine Authority. Heavens’ anger is, therefore, stoked against this Adversary. The Scriptures prophesied his doom. The penultimate prophecy concerning this personage was conveyed dramatically through the theophanic visions of three children.
The “Third Secret” is a coded report of this theophany. (See Appendix C for the report.) It portrayed the pope scaling a steep Mountain (that is, Mount Zion) to a Peak, in accordance with Isaiah’s prophecy above. Moreover, the pope was seen much like Lucifer:
In an immense light that is God: ‘something similar to how people appear in a mirror [i.e., inverted] when they pass in front of it’, a Bishop dressed in White ‘we had the impression that it was the [pope]’ (“Third Secret”—Appendix C ).
The name “Lucifer” was used by Isaiah for Satan; its meaning is light bearing. Interestingly, Lucifer shares meaning with the “Morning Star” which is paradoxically an appellation of the Exalted Christ (Rev. 22:16). These scriptural usages are nuanced. For a subtle distinction in the meaning of these appellations: Recall that, in the Simple Whole structure, the Holy Spirit bifurcates and radiates from the Heavenly Sanctuary like polarized light constituting surfaces a-and-b of Mount Zion. (See “God the Holy Spirit” in Blog Post 10). Surface-b’s radiant beams are those of the Morning Star, the Good Spirit; but surface-a’s radiant beams are (negative) reflections of the Good Spirit, “Lucifer”. Therefore, there are differences in the nature of the Morning Star and Lucifer (cf., Proverbs 4:18-19). These differences are not apparent either in the Simple Whole or from suggestions of these appellations. But in the Complex Whole structure, the differences are amplified to the degree between light and darkness, through the discrete segregation of the qualities. (See Figure A4 in Appendix A.)
The above citation suggests that in the vision, an aura of negative, Divine light surrounded the pope, presenting him as the mirror image of God. Consequently, the pope was seen as the Inverse God or Anti-Christ. The “Divine light” and the “mirror image” were clues to the pope as the Divine Antagonist. Therefore, the “Third Secret” has enabled the process of confirming the Lawless One’s identity as foretold in Paul’s prophesy (cf., 2 Thessalonians 2:3, 8; see also first citation above).
The “Third Secret” has validated Paul’s passage which warned of Satan’s imposture as an angel of light (Lucifer): In the vision, Satan (that is, the pope) appeared in the guise of an angel of light; even his associates—“the other Bishops, Priests, men and women Religious”—masqueraded as ministers of righteousness (see 2 Corinthians 11:14-15).
Like Lucifer who aspired to ascend the throne of God (on surface-b of Mount Zion) resulting in his downfall (on surface-a), and the cosmic scapegoat, Muhammad, who was led (on surface-b) to the top of Mount Zion prior to his fall (on surface-a), the pope actually ascended (on surface-b) in the guise of an angel of light to the Apparent Peak of Mount Zion also, before his fall (on surface-a), that is, before:
. . . He was killed by a group of [Heavenly] soldiers who fired bullets and arrows at him and in the same way there died one after another the other Bishops, Priests, men and women Religious and various lay people of different ranks and positions [mass apostates] (“Third Secret”; 2 Thessalonians 2:3; Revelations 19:14).
By this fall, the light of the pretender was extinguished. Mount Zion will, indeed, be purged of the anti-Christs—on surface-a—(Lucifer, all his associates and all his hosts), so as to purify the remnant of pilgrims—on surface-b—that is, “the [surviving] souls that were [still] making their way to God” (in the vision) on the Absolute Peak, as portrayed by the Cryptogram. Hence, the aspersorium was used to sprinkle the remnant of pilgrims with the blood of the (victims).
While the “Bishop dressed in White” symbolized the papacy, other clues suggested a specific pope (which enabled the propitious release of the “Third Secret”): the one “with halting step, afflicted with pain and sorrow”. This same pope, John Paul II, had passed through “a big city [on a hill, Jerusalem] half in ruins and half trembling” (much as in the “Third Secret”), on a mission he dubbed: Jubilee pilgrimage.
The term, “half in ruins and half trembling” in the vision’s report, referred to the political turmoil in Old Jerusalem, and call to mind the suicide-bombings at about the time of Pope John Paul II’s Jubilee pilgrimage. Above all, it related to the spiritual “demise” of Old Jerusalem in the process of her supplantation by the nascent, Messianic Capital, Ahaba. The former capital is being relegated to Lucifer and his minions, as the latter emerges from obscurity with the Manifestation of the Exalted Christ: to whom She belongs.
The Jubilee pilgrimage was related to Pope John Paul II’s journey back in time to the earthly source of Christianity; it celebrated the history of salvation (that is, the history of Mount Zion) up to the Events of the Cross. (See Blog Post 1—which predated the release of the “Third Secret”—for a narrative of the history of Mount Zion). In accordance with that historical narrative, the Jubilee pilgrimage was indicative of the “ascent” of Mount Zion by the “Bishop dressed in White”, which also terminated in a cross (on its Apparent Peak). The Jubilee pilgrimage was, as such, the fulfillment of the vision’s prophetic ascent of Mount Zion (as augured) by the “Bishop dressed in White” and proclaimed by Lucifer in the Book of Isaiah (14:13-14). The Jubilee pilgrimage has thus identified John Paul II further with the bishop dressed in white. (See Pope John Paul II’s Jubilee Letter of June 30, 1999: “Concerning Pilgrimage to the Places linked to the History of Salvation”. The consignment of the “Vision’s Report” to secrecy was an authentication-watermark; its content and timeline are now being used to literally validate comparable elements of this Book, along with all of its other accompanying revelations, as noted in the “Vision and Prophet Divinely Ratified”). And so, by using John Paul II’s own words and actions, this Author has now identified him as Lucifer incarnate and the Lawless One, through the agency of the Third Secret.
On a prior pilgrimage to Old Jerusalem, the future Pope John Paul II wrote: ” . . . My steps cannot tread on you; I must kneel. Thus, I confirm today you were indeed a place of meeting. Kneeling down [à la the bishop dressed in white] I imprint a seal on you … I will take you and transform you within me into a place of new testimony“(Ibid., §4).
As portrayed by the Cryptogram, the Sanctuary—Jerusalem—is, indeed, the meeting place on Mount Zion where the Good Spirit (the Exalted Christ) and the Evil Spirit (Satan) clash. The Sanctuary, as previously indicated, is divided subtly into positive and negative realms in the Simple Whole structure, in contrast to its clear partition in the Complex Structure. The Positive Jerusalem relates to Heaven, God’s Dwelling on Earth, while the Negative pertains to Satan’s phantom Home, the threshold of metaphysical chaos. The Positive Jerusalem is relatively New and has been Identified as Ahaba (or Asaba) in Nigeria, the origin of the Exalted Messiah. With her emergence, the character and custody of Old Jerusalem changed, effectively: from a transitory positive-and-negative sanctuary to a permanent Negative (as the Lord has departed from her). Through this transformation, Old Jerusalem was rendered a forbidden sanctuary, effectively demolished; it was entirely relegated to Satan and his followers. Thus, the unveiling of the New Jerusalem by the Exalted Messiah has transformed the Old into a sanctuary for Satan; as a result, Old Jerusalem has faced its downfall, realizing the prophecy of Daniel (Dan. 9:24). In acknowledgment of this shift in the custody of Old Jerusalem, “Lucifer” (i.e., Pope John Paul II) wrote this fitting remark: “Oh place … You were transformed so many times before you, [Jesus’s] place became mine” (Ibid., §4). He staked his claim further by kneeling down, thereby imprinting his seal on her. True to his hidden nature, Pope John Paul II showed reverence for the scripture of the enemy camp: On May 14, 1999, he bowed while receiving a gift of the Quran from a Muslim delegation, and subsequently kissed it. He, thus, “betrayed his faith”.
The Temple Mount in Old Jerusalem was the secondary, real high place from where Muhammad, as Cosmic Scapegoat, was banished further to Satan in Mecca valley, following his expulsion from Heaven, the primary High Place; hence, it is a vacant and “forbidden” sanctuary (“al haram” in Arabic). It was, therefore, no coincidence that Muhammad’s “Night Journey” involved both disengaged Positive and Negative Sanctuaries. Old Jerusalem in tandem with Mecca defines Satan’s realm (the Divergent) and marks its ‘fall’ in the Simple Whole structure. Hence, Islam laid claim to Old Jerusalem by installing the Dome of the Rock atop the Temple Mount. So, at hajj, (the reenactment of the scapegoat’s fall), Kaaba (a contrived high place) typifies the “new” Temple Mount. No wonder “Lucifer” aspired to transform Old Jerusalem into a place of “new testimony”—Ibid., §4. (See 1st ¶ Footnote ♠ in Bog Post 11).
In addition to Lucifer, (i.e., the pope) and his cohort, the “Third Secret” witnessed a combative Christ (Lucifer’s Nemesis) in the guise of an Angel. Armed in the vision with a Flaming Sword (His war emblem), the Exalted One thus planted evidence of His identity. As Protagonist, the Flaming-Sword-bearer was incognito in the vision as an anonymous Angel; His Flaming Sword became the key to His identity. So, it is remarkable that the first edition of this Book featured the Exalted Christ and His Flaming Sword almost seven years before the release of the “Vision’s Report”, and under a similar context as in the vision. It, thereby, identified the vision’s Flaming-Sword-bearer, presciently, as the Exalted Christ. Moreover, the first edition also linked the identity of the Exalted Christ with His Sword through His birth Name: Olisadumkwu Obiaya: the Mystical Sword-(bearing)-Warrior; it even used this same highlight, presciently. (See “The Mystical Warrior and His Sword” in Blog Post 6; this section of the Blog Post has remained essentially unchanged since the first edition). These unique validations of His identity affirm His testimony. (The following scriptural citations all associated the Messiah with a sword, thus identifying the sword as a distinguishing mark of The Messiah—a Messianic Emblem: cf., Revelation 1:16; 2:16; 19:15, 21; Gospel of Thomas [16]; Matthew 10:34; Psalms 45:3-5; Isaiah 66:16; 1 Enoch 62:15. And so, the Cherubim is another depiction of the Messiah, as evidenced by His association with the Flaming Sword in the Book of Genesis—Gen. 3:24).
By flashing His Sword then pointing to the Earth, while uttering a forewarning of “penitence”, the Flaming-Sword-bearer gestured His threat of coming to war against His foes—reminiscent of His threat to Pergamum, the city of Satan’s throne (cf., Revelation 2:16). Accompanied by His Alter Ego, God the Mother (Onishe), the Presence of the Couple implied the Supreme Throne. Before the “Vision’s Report”—the “Third Secret”—was released, it was observed in the first edition that the Supreme Throne is the Seal of the Secret Bond of this Divine Kinship* (this same highlight was used in that prior citation—cf., “The Capstone: The Supreme Cornerstone” in Blog Post 3). Thus, the Union, symbolized by the Cherubim, was associated with the Supreme Throne. This Book refers to the Couple in several forms, such as Choice and Chance, Alpha and Omega, Grand Law and Cosmic Law, and God the Father and God the Mother. Scriptures indeed mentioned the Pair’s Nuptials in several passages (Revelation 22:17; 21:2; and 2 Esdras 10:1). The Union is also deduced from its conjugate attributes: simultaneously a particle and a wave, both infinitesimal and infinite, as well as near and far, among others.
The joint appearance of God the Mother alongside the Flaming-Sword-bearer heralded the Coronation and Election of the Flaming-Sword-bearer. The Book of Enoch foretold this Alliance, and of the Elect One co-Enthroned with the Lord of Spirits:
O you kings, O you mighty who inhabit the world, you shall behold my Elect One sitting upon the Throne of my Glory. And He shall judge Azazel, all his associates and all his hosts, in the Name of [Onishe] the Lord of Spirits! (Enoch 54:5; Psalms 82:1).
Indeed, Justice—Mount Zion—is Elijah’s “standard” here for passing judgment and waging war against Azazel, all his associates and all his hosts, in fulfillment of this scriptural passage (cf., Rev. 19:11). Accordingly, the Cryptogram is the basis for the authentic interpretation of the “Third Secret”. Moreover, it served to establish the Tripartite Agency of the cosmic Atonement Sacrifices; to distinguish the Cosmic Sin-offering Goat “for the Lord” (Jesus) from the Cosmic Scapegoat “for Azazel” (Muhammad); to confirm the Cosmic (human) Sin-offering Bullock offered in Ahaba; to affirm Elijah’s Eternal, High Priesthood as distinct from the cosmic Sacrificial Agents; to expose Islam as a Satanic religion, and its adherents as hosts (or armies) of Azazel; to confirm the transfer of Divine Authority—the Scepter—from Judah to “Shiloh”, a non-Jew; and to unmask the pope, exposing Lucifer and the city of Satan’s throne, Rome.
In the aforesaid Divine Union, the Lord of Spirits is the impersonal, Cosmic Absolute (cf., Rev. 21:2, 9-10); distinct from the Supreme Person—the Elect One—whose countenance (alone) was fittingly likened to that of man in the cited passage (cf., last ¶ in Blog Post 4). Hence, He was known as the “Son of Man”, preexisting alongside the coeternal Union (the Cherubim).
There [in Ahaba**], I beheld the Ancient of Days, whose Head was like white wool, and with [Her] Another, whose countenance resembled that of Man. His countenance was full of grace, like that of one of the Holy Angels***. Then I inquired of one of the Angels who went with me, and who showed me every secret thing concerning this Son of Man; who He was; whence He was, and why He accompanied the Ancient of Days. He answered and said to me: This is the [Exalted] Son of Man, to whom Righteousness belongs; with whom Righteousness has dwelt; and who will reveal all the treasures of that which is concealed; for the Lord of Spirits♠ has chosen Him; and His portion has surpassed all before the Lord of Spirits in everlasting uprightness (1 Enoch 46:1-2).
As affirmed in the above passage, the (Exalted) Son of Man is the Embodiment of righteousness, since justice abides with Him; He is thus one and the same with the Holy Mountain. (Compare Jeremiah 31:23c; Psalms 36:6; Matthew 16:18). Paraphrasing the last two clauses in the above citation: “For the Lord of Spirits has chosen [i.e., anointed] Him [as] the Most Holy One” [cf., Daniel 9:24]). Before these referenced passages in the first Book of Enoch and the Book of Daniel, these clauses were used only in connection with the high priest, Aaron; he was thus the forerunner of the Royal, Heavenly High Priest, and Exalted Messiah.
. . . He shall judge secret things. Nor shall any be able to [gainsay] Him, for the Elect One is in the Presence of [Onishe] the Lord of Spirits, according to [Her] own pleasure (1 Enoch 48A:3-4).
The Lord of Spirits seated upon the Throne of [Her] Glory: The Elect One (1 Enoch 60:10).
Here, again, the Elect One shares the Supreme Throne with the Lord of Spirits.
In that hour was this [Exalted] Son of Man invoked before the Lord of Spirits, and His Name [Osadumkwu] in the Presence of the Ancient of Days. Before the sun and the signs were created, before the stars of Heaven were formed, His Name [Olisadumkwu] was invoked in the Presence of [Onishe] the Lord of Spirits (1 Enoch 48:2-3).
Therefore, the Elect and the Concealed (or Veiled) One existed in [Her] Presence before the world was created, and forever (1 Enoch 48:5).
The Gospel of John attested further to the preexistence of the Chosen One in this Union. He was recognized here by Name. According to John’s meditation:
In the beginning was the Word [Olisadumkwu]; and the Word was [and is] with God, and the Word [is] God [that is, Elijah]. He [is eternally] present in God. Through Him all things came into being, and apart from Him nothing came to be. Whatever came to be in Him found life: life for the light of men (John 1: 1-4).
The “Word” was not Jesus’s birth name. The appellation was used with Jesus only after his mission, in contrast to the Exalted Christ whose God-given name implies the Word, in fulfillment of Isaiah’s prophecy (Isa. 49:1-2; c.f., Ephesians 6:17). If the Word is God, then the Word must be Lord. Thus, the “Word is God” implies the “Lord is God”: Elijah. Indeed, the use of the “Word of God” in connection with Jesus anticipated Elijah. “Through Him all things came into being”: Thus, He is the source and embodiment of all things—from Alpha to Omega. The Word of God has indeed evolved: from the mysterious Flaming-Sword-bearer of the mythical Garden of Eden in the beginning, to His Manifestation for the Eschatological War from the true Garden of Eden—from obscurity to certitude, darkness to brilliance—cf., Footnote ♥ in Blog Post 6
Thus, the Chosen One is aptly named “Elijah”, now linked with the Sword-bearing Angel in the vision, while His adversary, Lucifer, is revealed as the “Inverse God” embodied by the pope. In anticipation of the Third Secret’s release, the Messianic Mission was predefined, in the first edition, in terms of Elijah’s mystical ascent of Mount Zion to its absolute peak, His Heavenly Throne. (See the first paragraph of “The Mystical Warrior and His Sword” in Blog Post 6.) And so, the subsequent disclosure in the “Third Secret” of a rival mission—also involving the mystical ascent of this mountain by the pope—identified the latter as a messianic imposture. As predicted by the referenced passage, Elijah’s positive ascent of Mount Zion entailed His progression at goodness, justice and truth, by overcoming the downhill resistance of evil. Thus, His ascent of Mount Zion was a metaphorical prophecy of His War against the Anti-Christ, namely, the pope. Accordingly, He was identified with Israel: One who struggles or wars against (the Evil in) God. It follows, then, that the pope’s ascent was negative and thus a manifestation of “friction” against Elijah. It was the inverse of Elijah’s ascent, as evidenced by the retrograde nature of Pope John Paul II’s ascent—the Jubilee pilgrimage. Indeed, the pope’s ascent was notably seen in the vision as a fake: a mirror image. By recognizing the pope as a messianic impostor, he became linked further with Lucifer, the Chief Anti-Christ. In Rome’s interpretation of the “Third Secret”, Pope John Paul II was dubbed the “sweet Christ on earth”, thus confirming his impersonation of the Exalted Christ. (See the Introduction to the “The Message of Fatima” by the Congregation for the Doctrine of the Faith.)
Indeed, the pope met his demise for being an impostor and a usurper. His appropriation of the Messianic Title, “Peter”—another term for Mount Zion, and the symbol of Messianic Embodiment—serves as proof of his imposture. Evidently, the pope perished at the Apparent Peak of the Mountain (marked by the cross) and before he reached the Throne of God at the Absolute Peak. His blood, along with that of his fellow “victims,” was subsequently used to sanctify the surviving pilgrims who “were [still] making their way to God” at the Absolute or Potential Peak. In essence, the elimination of the contaminants cleansed the remnants. In contrast, Elijah’s ascent was predestined to reach its Absolute Peak as prophesied in the first edition. (See the first paragraph of “The Mystical Warrior and His Sword”, in Blog Post 6). It is important to note that these terms—the Apparent Peak, Absolute Peak, and Potential Peak—were, predefined in the first edition before the release of the “Third Secret”. (See ¶3 of “The Spiritual Pathways” in Bog 8.) Also, the acknowledgment of God’s Presence on that Mountain identified it as Mount Zion, His Dwelling Place (c.f., Isa 8:18; 24:23; Psalms 74:2; 2:6).
In the first edition, the pope was portrayed as the Chief Anti-Christ and equated with the Lawless One from Paul’s prophecy, whom it indicated the Lord [Elijah] will destroy with the Breath of His Mouth [i.e., with the Fiery Sword]” (see “The Mystical Warrior and His Sword” in Blog Post 6). Consequently, the first edition predicted the pope’s downfall through the Fiery Sword, thereby affirming the “Third Secret.” Appropriately, the Protagonist, bearer of the Flaming Sword from the “Third Secret,” is depicted as the revelator of this mystery.
With the mark of the Divine Seal—the Cryptogram—on this document, the current Author has figuratively ratified the “Vision and Prophecy” of the “Third Secret”, in accordance with Daniel’s prophecy (Dan. 9:24). Moreover, He has also literally affirmed it, to the degree that He foresaw the “Report on the Vision of Fatima”, as demonstrated in various ways herein. As bearer of the Flaming-Sword—the Cryptogram—the present Author has confirmed His identity with the vision’s Flaming-Sword-bearer, and demonstrated His identity with Elijah also, being “The Ultimate Prophet” and “Keeper of the Heavenly Flame” (cf., Mal. 4:5-6; 1 Kgs. 18:36-39; 2 Kgs. 1: 9-12; Sirach 48:3; Isa. 66:15-16).
By ascending Mount Zion to reach for the Supreme Throne, Lucifer (that is, Pope John Paul II) strove to be like God Most High, or the Exalted Messiah, in accordance with Isaiah’s prophecy (Isa. 14:13-14). That was the “mystery (or secret) of lawlessness”! Satan has now been stripped of his cloak, ‘Peter’, thus revealing the pope as the Lawless One. And so, Paul’s prophesy regarding the revelation of the Lawless One has been utterly realized [2 Thessalonians 2:8]. (See “The Apostacy Prophesied is Now Revealed” in Blog Post 14.) The true Exalted Christ–the real ‘Rock’—has, indeed, manifested His Presence with His Insignia.
Lucifer’s feigned humble ascent of Mount Zion—on his knees—in the pope’s personage, belied his sly grab at the Supreme Throne. This Spiritual War for Celestial dominance, between the Exalted Christ and Lucifer, epitomized the universal struggle between Good and Evil, between the Kingdoms of light and Darkness. While the Exalted Christ—the Flaming-Sword-bearer—engaged in the renewal of Supreme Power by entitlement, Lucifer embarked on Its usurpation by deception (2 Thessalonians 2:9ff). Elijah’s Messianic Mission, prophesied here in terms of His ascent of Mount Zion, resulted in the renewal of the Supreme Throne. In contrast, the pope’s ascension of Mount Zion and his eventual fall, as augured by the “Third Secret”, resulted in the complementary renewal of the Lowest Depths. The actual Presence of the Flaming-Sword-bearer, in the vision, validated His preexistence and entitlement, in contrast to the “Bishop dressed in White”, who was seen virtually, as in a mirror.
By His present Manifestation, the Flaming-Sword-bearer has introduced everlasting Justice (firmly based upon science); ratified the “Vision and Prophecy” of the “Third Secret”, literally and figuratively; and thereby confirmed His Own Anointment (that is, Election) as the Most Holy One, in fulfillment of Daniel’s prophecy (Dan. 9:24; cf.,1 Enoch 46:2). The completion of the milestones from Daniel’s prophecy confirmed the shift of Celestial Capital from Old Jerusalem to the New City of God, Ahaba, as well as the transfer of Divine Authority—the Scepter—from Judah to “Shiloh”, that is, from the Pre-Exalted Christ to the “Most Holy One”. (See Footnote♥ in Blog Post 3; cf., Gen. 49:10)
* See “Further Evidence for the Ultimate Messiah” in Blog Post 3; and “The Cosmic River Crossing” in Blog Post 5.
** The New Jerusalem following the renewal of Heaven and Earth (cf., 1 Enoch 45:4-5)
*** Notice that the Elect One was likened to an Angel here, also; but in the “Third Secret” He appeared anonymously.
♠ The “Lord of Spirits” is the Congregation of Spirits: God the Mother (cf., Tao Te Ching [25]). And the “Elect One”—the Son of Man—is the Ideal Member of this Conglomeration (cf., ¶9 of “The Messianic Scepter” in Blog Post 6).