Appendix B

Posted on April 21, 2023July 2, 2024 by jobiaya

Interpretation of the Third Part of the Secret of Fatima

The revelation of the Cryptogram, the model of Mount Zion, anticipated the release of the “Third Part of the Secret of Fatima” (“Third Secret” for short), as it provides the setting necessary for the authentic interpretation of the “Third Secret”. Moreover, it gives insight into the following scriptural passage: the contextual parallel to the “Third Secret”:

How have you fallen from Heaven O Lucifer, Son of the Dawn! How are you cut down to the ground, you who mowed down the nations. You said in your heart: ‘I will ascend to Heaven; above the Stars of God, I will set up my throne; I will sit on the Mount of Assembly in the far North [i.e., Mt. Zion: the Temple of God]; I will ascend above the heights of the clouds; I will be like God Most High. Yet, you are brought down to the Netherworld: to the [Lowest] Depths of the Pit. (Isaiah 14:12-15; cf., 2 Thessalonians 2:3-4) Note that Lucifer was cast here as God’s Adversary: Satan).

Isaiah’s satiric allusion to the king of Babylon (Isa. 14:4ff) anticipated the supreme betrayal by the present-day “king of Babylon” (the pope) through the usurpation of Divine Authority in the name of Peter (that is, Rock): the Divine Title. In the foregoing passage, Lucifer merely aspired to supplant God Most High resulting in its downfall, whereas the pope actually usurped Divine Authority. Heavens’ anger is, therefore, stoked against this Adversary. The Scriptures prophesied his doom. The penultimate prophecy concerning this personage was conveyed dramatically through the theophanic visions of three children.

The “Third Secret” is a coded report of this theophany. (See Appendix C for the report.) It portrayed the pope scaling a steep Mountain (that is, Mount Zion) to a Peak, in accordance with Isaiah’s prophecy above. Moreover, the pope was seen much like Lucifer:

In an immense light that is God: ‘something similar to how people appear in a mirror [i.e., inverted] when they pass in front of it’, a Bishop dressed in White ‘we had the impression that it was the [pope]’ (“Third Secret”—Appendix C ).

The name “Lucifer” was used by Isaiah for Satan; its meaning is light bearing. Interestingly, Lucifer shares meaning with the “Morning Star” which is paradoxically an appellation of the Exalted Christ (Rev. 22:16). These scriptural usages are nuanced. For a subtle distinction in the meaning of these appellations: Recall that, in the Simple Whole structure, the Holy Spirit bifurcates and radiates from the Heavenly Sanctuary like polarized light constituting surfaces a-and-b of Mount Zion. (See “God the Holy Spirit” in Blog Post 10). Surface-b’s radiant beams are those of the Morning Star, the Good Spirit; but surface-a’s radiant beams are (negative) reflections of the Good Spirit, “Lucifer”. Therefore, there are differences in the nature of the Morning Star and Lucifer (cf., Proverbs 4:18-19). These differences are not apparent either in the Simple Whole or from suggestions of these appellations. But in the Complex Whole structure, the differences are amplified to the degree between light and darkness, through the discrete segregation of the qualities. (See Figure A4 in Appendix A.)

The above citation suggests that in the vision, an aura of negative, Divine light surrounded the pope, presenting him as the mirror image of God. Consequently, the pope was seen as the Inverse God or Anti-Christ. The “Divine light” and the “mirror image” were clues to the pope as the Divine Antagonist. Therefore, the “Third Secret” has enabled the process of confirming the Lawless One’s identity as foretold in Paul’s prophesy (cf., 2 Thessalonians 2:3, 8; see also first citation above).

The “Third Secret” has validated Paul’s passage which warned of Satan’s imposture as an angel of light (Lucifer): In the vision, Satan (that is, the pope) appeared in the guise of an angel of light; even his associates—“the other Bishops, Priests, men and women Religious”—masqueraded as ministers of righteousness (see 2 Corinthians 11:14-15).

Like Lucifer who aspired to ascend the throne of God (on surface-b of Mount Zion) resulting in his downfall (on surface-a), and the cosmic scapegoat, Muhammad, who was led (on surface-b) to the top of Mount Zion prior to his fall (on surface-a), the pope actually ascended (on surface-b) in the guise of an angel of light to the Apparent Peak of Mount Zion also, before his fall (on surface-a), that is, before:

. . . He was killed by a group of [Heavenly] soldiers who fired bullets and arrows at him and in the same way there died one after another the other Bishops, Priests, men and women Religious and various lay people of different ranks and positions [mass apostates] (“Third Secret”; 2 Thessalonians 2:3; Revelations 19:14).

By this fall, the light of the pretender was extinguished. Mount Zion will, indeed, be purged of the anti-Christs—on surface-a—(Lucifer, all his associates and all his hosts), so as to purify the remnant of pilgrims—on surface-b—that is, “the [surviving] souls that were [still] making their way to God” (in the vision) on the Absolute Peak, as portrayed by the Cryptogram. Hence, the aspersorium was used to sprinkle the remnant of pilgrims with the blood of the (victims).

While the “Bishop dressed in White” symbolized the papacy, other clues suggested a specific pope (which enabled the propitious release of the “Third Secret”): the one “with halting step, afflicted with pain and sorrow”. This same pope, John Paul II, had passed through “a big city [on a hill, Jerusalem] half in ruins and half trembling” (much as in the “Third Secret”), on a mission he dubbed: Jubilee pilgrimage.

The term, “half in ruins and half trembling” in the vision’s report, referred to the political turmoil in Old Jerusalem, and call to mind the suicide-bombings at about the time of Pope John Paul II’s Jubilee pilgrimage. Above all, it related to the spiritual “demise” of Old Jerusalem in the process of her supplantation by the nascent, Messianic Capital, Ahaba. The former capital is being relegated to Lucifer and his minions, as the latter emerges from obscurity with the Manifestation of the Exalted Christ: to whom She belongs.

The Jubilee pilgrimage was related to Pope John Paul II’s journey back in time to the earthly source of Christianity; it celebrated the history of salvation (that is, the history of Mount Zion) up to the Events of the Cross. (See Blog Post 1—which predated the release of the “Third Secret”—for a narrative of the history of Mount Zion). In accordance with that historical narrative, the Jubilee pilgrimage was indicative of the “ascent” of Mount Zion by the “Bishop dressed in White”, which also terminated in a cross (on its Apparent Peak). The Jubilee pilgrimage was, as such, the fulfillment of the vision’s prophetic ascent of Mount Zion (as augured) by the “Bishop dressed in White” and proclaimed by Lucifer in the Book of Isaiah (14:13-14). The Jubilee pilgrimage has thus identified John Paul II further with the bishop dressed in white. (See Pope John Paul II’s Jubilee Letter of June 30, 1999: “Concerning Pilgrimage to the Places linked to the History of Salvation”. The consignment of the “Vision’s Report” to secrecy was an authentication-watermark; its content and timeline are now being used to literally validate comparable elements of this Book, along with all of its other accompanying revelations, as noted in the “Vision and Prophet Divinely Ratified”). And so, by using John Paul II’s own words and actions, this Author has now identified him as Lucifer incarnate and the Lawless One, through the agency of the Third Secret.

On a prior pilgrimage to Old Jerusalem, the future Pope John Paul II wrote: ” . . . My steps cannot tread on you; I must kneel. Thus, I confirm today you were indeed a place of meeting. Kneeling down [à la the bishop dressed in white] I imprint a seal on you … I will take you and transform you within me into a place of new testimony“(Ibid., §4).

As portrayed by the Cryptogram, the Sanctuary—Jerusalem—is, indeed, the meeting place on Mount Zion where the Good Spirit (the Exalted Christ) and the Evil Spirit (Satan) clash. The Sanctuary, as previously indicated, is divided subtly into positive and negative realms in the Simple Whole structure, in contrast to its clear partition in the Complex Structure. The Positive Jerusalem relates to Heaven, God’s Dwelling on Earth, while the Negative pertains to Satan’s phantom Home, the threshold of metaphysical chaos. The Positive Jerusalem is relatively New and has been Identified as Ahaba (or Asaba) in Nigeria, the origin of the Exalted Messiah. With her emergence, the character and custody of Old Jerusalem changed, effectively: from a transitory positive-and-negative sanctuary to a permanent Negative (as the Lord has departed from her). Through this transformation, Old Jerusalem was rendered a forbidden sanctuary, effectively demolished; it was entirely relegated to Satan and his followers. Thus, the unveiling of the New Jerusalem by the Exalted Messiah has transformed the Old into a sanctuary for Satan; as a result, Old Jerusalem has faced its downfall, realizing the prophecy of Daniel (Dan. 9:24). In acknowledgment of this shift in the custody of Old Jerusalem, “Lucifer” (i.e., Pope John Paul II) wrote this fitting remark: “Oh place … You were transformed so many times before you, [Jesus’s] place became mine” (Ibid., §4). He staked his claim further by kneeling down, thereby imprinting his seal on her. True to his hidden nature, Pope John Paul II showed reverence for the scripture of the enemy camp: On May 14, 1999, he bowed while receiving a gift of the Quran from a Muslim delegation, and subsequently kissed it. He, thus, “betrayed his faith”.

The Temple Mount in Old Jerusalem was the secondary, real high place from where Muhammad, as Cosmic Scapegoat, was banished further to Satan in Mecca valley, following his expulsion from Heaven, the primary High Place; hence, it is a vacant and “forbidden” sanctuary (“al haram” in Arabic). It was, therefore, no coincidence that Muhammad’s “Night Journey” involved both disengaged Positive and Negative Sanctuaries. Old Jerusalem in tandem with Mecca defines Satan’s realm (the Divergent) and marks its ‘fall’ in the Simple Whole structure. Hence, Islam laid claim to Old Jerusalem by installing the Dome of the Rock atop the Temple Mount. So, at hajj, (the reenactment of the scapegoat’s fall), Kaaba (a contrived high place) typifies the “new” Temple Mount. No wonder “Lucifer” aspired to transform Old Jerusalem into a place of “new testimony”—Ibid., §4. (See 1st ¶ Footnote ♠ in Bog Post 11).

In addition to Lucifer, (i.e., the pope) and his cohort, the “Third Secret” witnessed a combative Christ (Lucifer’s Nemesis) in the guise of an Angel. Armed in the vision with a Flaming Sword (His war emblem), the Exalted One thus planted evidence of His identity. As Protagonist, the Flaming-Sword-bearer was incognito in the vision as an anonymous Angel; His Flaming Sword became the key to His identity. So, it is remarkable that the first edition of this Book featured the Exalted Christ and His Flaming Sword almost seven years before the release of the “Vision’s Report”, and under a similar context as in the vision. It, thereby, identified the vision’s Flaming-Sword-bearer, presciently, as the Exalted Christ. Moreover, the first edition also linked the identity of the Exalted Christ with His Sword through His birth Name: Olisadumkwu Obiaya: the Mystical Sword-(bearing)-Warrior; it even used this same highlight, presciently. (See “The Mystical Warrior and His Sword” in Blog Post 6; this section of the Blog Post has remained essentially unchanged since the first edition). These unique validations of His identity affirm His testimony. (The following scriptural citations all associated the Messiah with a sword, thus identifying the sword as a distinguishing mark of The Messiah—a Messianic Emblem: cf., Revelation 1:16; 2:16; 19:15, 21; Gospel of Thomas [16]; Matthew 10:34; Psalms 45:3-5; Isaiah 66:16; 1 Enoch 62:15. And so, the Cherubim is another depiction of the Messiah, as evidenced by His association with the Flaming Sword in the Book of Genesis—Gen. 3:24).

By flashing His Sword then pointing to the Earth, while uttering a forewarning of “penitence”, the Flaming-Sword-bearer gestured His threat of coming to war against His foes—reminiscent of His threat to Pergamum, the city of Satan’s throne (cf., Revelation 2:16). Accompanied by His Alter Ego, God the Mother (Onishe), the Presence of the Couple implied the Supreme Throne. Before the “Vision’s Report”—the “Third Secret”—was released, it was observed in the first edition that the Supreme Throne is the Seal of the Secret Bond of this Divine Kinship* (this same highlight was used in that prior citation—cf., “The Capstone: The Supreme Cornerstone” in Blog Post 3). Thus, the Union, symbolized by the Cherubim, was associated with the Supreme Throne. This Book refers to the Couple in several forms, such as Choice and Chance, Alpha and Omega, Grand Law and Cosmic Law, and God the Father and God the Mother. Scriptures indeed mentioned the Pair’s Nuptials in several passages (Revelation 22:17; 21:2; and 2 Esdras 10:1). The Union is also deduced from its conjugate attributes: simultaneously a particle and a wave, both infinitesimal and infinite, as well as near and far, among others.

The joint appearance of God the Mother alongside the Flaming-Sword-bearer heralded the Coronation and Election of the Flaming-Sword-bearer. The Book of Enoch foretold this Alliance, and of the Elect One co-Enthroned with the Lord of Spirits:

O you kings, O you mighty who inhabit the world, you shall behold my Elect One sitting upon the Throne of my Glory. And He shall judge Azazel, all his associates and all his hosts, in the Name of [Onishe] the Lord of Spirits! (Enoch 54:5; Psalms 82:1).

Indeed, Justice—Mount Zion—is Elijah’s “standard” here for passing judgment and waging war against Azazel, all his associates and all his hosts, in fulfillment of this scriptural passage (cf., Rev. 19:11). Accordingly, the Cryptogram is the basis for the authentic interpretation of the “Third Secret”. Moreover, it served to establish the Tripartite Agency of the cosmic Atonement Sacrifices; to distinguish the Cosmic Sin-offering Goat “for the Lord” (Jesus) from the Cosmic Scapegoat “for Azazel” (Muhammad); to confirm the Cosmic (human) Sin-offering Bullock offered in Ahaba; to affirm Elijah’s Eternal, High Priesthood as distinct from the cosmic Sacrificial Agents; to expose Islam as a Satanic religion, and its adherents as hosts (or armies) of Azazel; to confirm the transfer of Divine Authority—the Scepter—from Judah to “Shiloh”, a non-Jew; and to unmask the pope, exposing Lucifer and the city of Satan’s throne, Rome.

In the aforesaid Divine Union, the Lord of Spirits is the impersonal, Cosmic Absolute (cf., Rev. 21:2, 9-10); distinct from the Supreme Person—the Elect One—whose countenance (alone) was fittingly likened to that of man in the cited passage (cf., last ¶ in Blog Post 4). Hence, He was known as the “Son of Man”, preexisting alongside the coeternal Union (the Cherubim).

There [in Ahaba**], I beheld the Ancient of Days, whose Head was like white wool, and with [Her] Another, whose countenance resembled that of Man. His countenance was full of grace, like that of one of the Holy Angels***. Then I inquired of one of the Angels who went with me, and who showed me every secret thing concerning this Son of Man; who He was; whence He was, and why He accompanied the Ancient of Days. He answered and said to me: This is the [Exalted] Son of Man, to whom Righteousness belongs; with whom Righteousness has dwelt; and who will reveal all the treasures of that which is concealed; for the Lord of Spirits♠ has chosen Him; and His portion has surpassed all before the Lord of Spirits in everlasting uprightness (1 Enoch 46:1-2).

As affirmed in the above passage, the (Exalted) Son of Man is the Embodiment of righteousness, since justice abides with Him; He is thus one and the same with the Holy Mountain. (Compare Jeremiah 31:23c; Psalms 36:6; Matthew 16:18). Paraphrasing the last two clauses in the above citation: “For the Lord of Spirits has chosen [i.e., anointed] Him [as] the Most Holy One” [cf., Daniel 9:24]). Before these referenced passages in the first Book of Enoch and the Book of Daniel, these clauses were used only in connection with the high priest, Aaron; he was thus the forerunner of the Royal, Heavenly High Priest, and Exalted Messiah.

. . . He shall judge secret things. Nor shall any be able to [gainsay] Him, for the Elect One is in the Presence of [Onishe] the Lord of Spirits, according to [Her] own pleasure (1 Enoch 48A:3-4).

The Lord of Spirits seated upon the Throne of [Her] Glory: The Elect One (1 Enoch 60:10).

Here, again, the Elect One shares the Supreme Throne with the Lord of Spirits.

In that hour was this [Exalted] Son of Man invoked before the Lord of Spirits, and His Name [Osadumkwu] in the Presence of the Ancient of Days. Before the sun and the signs were created, before the stars of Heaven were formed, His Name [Olisadumkwu] was invoked in the Presence of [Onishe] the Lord of Spirits (1 Enoch 48:2-3).

Therefore, the Elect and the Concealed (or Veiled) One existed in [Her] Presence before the world was created, and forever (1 Enoch 48:5).

The Gospel of John attested further to the preexistence of the Chosen One in this Union. He was recognized here by Name. According to John’s meditation:

In the beginning was the Word [Olisadumkwu]; and the Word was [and is] with God, and the Word [is] God [that is, Elijah]. He [is eternally] present in God. Through Him all things came into being, and apart from Him nothing came to be. Whatever came to be in Him found life: life for the light of men (John 1: 1-4).

The “Word” was not Jesus’s birth name. The appellation was used with Jesus only after his mission, in contrast to the Exalted Christ whose God-given name implies the Word, in fulfillment of Isaiah’s prophecy (Isa. 49:1-2; c.f., Ephesians 6:17). If the Word is God, then the Word must be Lord. Thus, the “Word is God” implies the “Lord is God”: Elijah. Indeed, the use of the “Word of God” in connection with Jesus anticipated Elijah. “Through Him all things came into being”: Thus, He is the source and embodiment of all things—from Alpha to Omega. The Word of God has indeed evolved: from the mysterious Flaming-Sword-bearer of the mythical Garden of Eden in the beginning, to His Manifestation for the Eschatological War from the true Garden of Eden—from obscurity to certitude, darkness to brilliance—cf., Footnote ♥ in Blog Post 6

Thus, the Chosen One is aptly named “Elijah”, now linked with the Sword-bearing Angel in the vision, while His adversary, Lucifer, is revealed as the “Inverse God” embodied by the pope. In anticipation of the Third Secret’s release, the Messianic Mission was predefined, in the first edition, in terms of Elijah’s mystical ascent of Mount Zion to its absolute peak, His Heavenly Throne. (See the first paragraph of “The Mystical Warrior and His Sword” in Blog Post 6.) And so, the subsequent disclosure in the “Third Secret” of a rival mission—also involving the mystical ascent of this mountain by the pope—identified the latter as a messianic imposture. As predicted by the referenced passage, Elijah’s positive ascent of Mount Zion entailed His progression at goodness, justice and truth, by overcoming the downhill resistance of evil. Thus, His ascent of Mount Zion was a metaphorical prophecy of His War against the Anti-Christ, namely, the pope. Accordingly, He was identified with Israel: One who struggles or wars against (the Evil in) God. It follows, then, that the pope’s ascent was negative and thus a manifestation of “friction” against Elijah. It was the inverse of Elijah’s ascent, as evidenced by the retrograde nature of Pope John Paul II’s ascent—the Jubilee pilgrimage. Indeed, the pope’s ascent was notably seen in the vision as a fake: a mirror image. By recognizing the pope as a messianic impostor, he became linked further with Lucifer, the Chief Anti-Christ. In Rome’s interpretation of the “Third Secret”, Pope John Paul II was dubbed the “sweet Christ on earth”, thus confirming his impersonation of the Exalted Christ. (See the Introduction to the “The Message of Fatima” by the Congregation for the Doctrine of the Faith.)

Indeed, the pope met his demise for being an impostor and a usurper. His appropriation of the Messianic Title, “Peter”—another term for Mount Zion, and the symbol of Messianic Embodiment—serves as proof of his imposture. Evidently, the pope perished at the Apparent Peak of the Mountain (marked by the cross) and before he reached the Throne of God at the Absolute Peak. His blood, along with that of his fellow “victims,” was subsequently used to sanctify the surviving pilgrims who “were [still] making their way to God” at the Absolute or Potential Peak. In essence, the elimination of the contaminants cleansed the remnants. In contrast, Elijah’s ascent was predestined to reach its Absolute Peak as prophesied in the first edition. (See the first paragraph of “The Mystical Warrior and His Sword”, in Blog Post 6). It is important to note that these terms—the Apparent Peak, Absolute Peak, and Potential Peak—were, predefined in the first edition before the release of the “Third Secret”. (See ¶3 of “The Spiritual Pathways” in Bog 8.) Also, the acknowledgment of God’s Presence on that Mountain identified it as Mount Zion, His Dwelling Place (c.f., Isa 8:18; 24:23; Psalms 74:2; 2:6).

In the first edition, the pope was portrayed as the Chief Anti-Christ and equated with the Lawless One from Paul’s prophecy, whom it indicated the Lord [Elijah] will destroy with the Breath of His Mouth [i.e., with the Fiery Sword]” (see “The Mystical Warrior and His Sword” in Blog Post 6). Consequently, the first edition predicted the pope’s downfall through the Fiery Sword, thereby affirming the “Third Secret.” Appropriately, the Protagonist, bearer of the Flaming Sword from the “Third Secret,” is depicted as the revelator of this mystery.

With the mark of the Divine Seal—the Cryptogram—on this document, the current Author has figuratively ratified the “Vision and Prophecy” of the “Third Secret”, in accordance with Daniel’s prophecy (Dan. 9:24). Moreover, He has also literally affirmed it, to the degree that He foresaw the “Report on the Vision of Fatima”, as demonstrated in various ways herein. As bearer of the Flaming-Sword—the Cryptogram—the present Author has confirmed His identity with the vision’s Flaming-Sword-bearer, and demonstrated His identity with Elijah also, being “The Ultimate Prophet” and “Keeper of the Heavenly Flame” (cf., Mal. 4:5-6; 1 Kgs. 18:36-39; 2 Kgs. 1: 9-12; Sirach 48:3; Isa. 66:15-16).

By ascending Mount Zion to reach for the Supreme Throne, Lucifer (that is, Pope John Paul II) strove to be like God Most High, or the Exalted Messiah, in accordance with Isaiah’s prophecy (Isa. 14:13-14). That was the “mystery (or secret) of lawlessness”! Satan has now been stripped of his cloak, ‘Peter’, thus revealing the pope as the Lawless One. And so, Paul’s prophesy regarding the revelation of the Lawless One has been utterly realized [2 Thessalonians 2:8]. (See “The Apostacy Prophesied is Now Revealed” in Blog Post 14.) The true Exalted Christ–the real ‘Rock’—has, indeed, manifested His Presence with His Insignia.

Lucifer’s feigned humble ascent of Mount Zion—on his knees—in the pope’s personage, belied his sly grab at the Supreme Throne. This Spiritual War for Celestial dominance, between the Exalted Christ and Lucifer, epitomized the universal struggle between Good and Evil, between the Kingdoms of light and Darkness. While the Exalted Christ—the Flaming-Sword-bearer—engaged in the renewal of Supreme Power by entitlement, Lucifer embarked on Its usurpation by deception (2 Thessalonians 2:9ff). Elijah’s Messianic Mission, prophesied here in terms of His ascent of Mount Zion, resulted in the renewal of the Supreme Throne. In contrast, the pope’s ascension of Mount Zion and his eventual fall, as augured by the “Third Secret”, resulted in the complementary renewal of the Lowest Depths. The actual Presence of the Flaming-Sword-bearer, in the vision, validated His preexistence and entitlement, in contrast to the “Bishop dressed in White”, who was seen virtually, as in a mirror.

By His present Manifestation, the Flaming-Sword-bearer has introduced everlasting Justice (firmly based upon science); ratified the “Vision and Prophecy” of the “Third Secret”, literally and figuratively; and thereby confirmed His Own Anointment (that is, Election) as the Most Holy One, in fulfillment of Daniel’s prophecy (Dan. 9:24; cf.,1 Enoch 46:2). The completion of the milestones from Daniel’s prophecy confirmed the shift of Celestial Capital from Old Jerusalem to the New City of God, Ahaba, as well as the transfer of Divine Authority—the Scepter—from Judah to “Shiloh”, that is, from the Pre-Exalted Christ to the “Most Holy One”. (See Footnote♥ in Blog Post 3; cf., Gen. 49:10)

* See “Further Evidence for the Ultimate Messiah” in Blog Post 3; and “The Cosmic River Crossing” in Blog Post 5.

** The New Jerusalem following the renewal of Heaven and Earth (cf., 1 Enoch 45:4-5)

*** Notice that the Elect One was likened to an Angel here, also; but in the “Third Secret” He appeared anonymously.

♠ The “Lord of Spirits” is the Congregation of Spirits: God the Mother (cf., Tao Te Ching [25]). And the “Elect One”—the Son of Man—is the Ideal Member of this Conglomeration (cf., ¶9 of “The Messianic Scepter” in Blog Post 6).

Appendix C

Posted on April 15, 2023May 11, 2023 by jobiaya

The Third Part of the Secret of Fatima

The Third Part of the Secret of Fatima revealed at the Cova da Iria-Fatima*, on July 13, 1917.

I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.

After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!’ And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it’ a Bishop dressed in White ‘we had the impression that it was the Holy Father’. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corps he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God.

Tuy-3-1-1944

*This is how Rome released it in June of 2000, using the same emphasis, spelling and punctuations.

Appendix A

Posted on April 15, 2023December 22, 2024 by jobiaya

Appendix A

Following the discussion in Blog Post 7 on the “Fractal Properties of CO Combustion”, it was experimentally determined that CO combustion is equally described by two alternative forms due to its fractal nature: a Simple Whole form—the Combustion Wedge—and a Complex Whole form, the Dual Structure. These structural forms were acknowledged for their mystical significance. The Combustion Wedge being the simpler version of the two natural modes, was recognized as the Ideal Form by virtue of Occam’s razor; it is the spiritual counterpart of this Ideal Form, namely Mount Zion, that was most often cited in Scriptures, rendering it the divinely ordained form as well. The key to this Spiritual Code was unveiled in Blog Post 8, enabling the Combustion Wedge to be transmuted from a natural system to a spiritual one: the Cryptogram. It is this Cryptogram that was most often referenced in Scriptures as Mount Zion; even so, the spiritual version of the Dual Structure was also implied in a few scriptural passages. And so, unveiling the spiritual version of the Dual Structure is both appropriate and necessary, but as a secondary Structure; hence, its relegation to the appendix.

The Complex Structure

As noted in Blog Post 7, the Combustion Wedge—whose form is a hill—has a negative reflection, whose form is a valley. This conjugate pair—the hill and the valley—constitute the Dual Structure; it is the Complex Whole expression of the CO combustion system. Below are shown two different perspectives of the Dual Structure. Figures 3a and 3c show two different perspectives of the hill, while Figures 3b and 3d depict corresponding perspectives of the valley.

In the spiritual realm the hill has now been decoded as Mount Zion in the spiritual realm; correspondingly, in the Dual Structure, the valley is will now be recognized.

Mount Zion and Death Valley

The negative counterpart of Mount Zion is identified from the Scriptures as the Netherworld, aptly named “Death Valley.” Together, Mount Zion and Death Valley form this Dual Structure, representing the Ultimate Reality. The Valley of Doom—the Netherworld—is Death’s Receptacle and Satan’s Abode—much as its counterpart, Mount Zion, is the Source of Life and the Dwelling of God Most High. In the Complex Whole, then, Death Valley is the symbol of the Evil Spirit, the Chief Anti-Christ, just as Mount Zion is the emblem of the Holy (or Good) Spirit, the Exalted Christ. Indeed, the Psalmist identified Death Valley with evil in his elation at the supremacy of God Most High over the Evil Domain:

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for you are at my side, with your rod and your staff that give me courage (Psalms 23:4).

As affirmed experimentally, Death Valley is the inverse of Mount Zion, and so the spiritual attributes of Death Valley can be inferred from those of Mount Zion. Therefore, faith, divine service, and divine grace are to Mount Zion as mistrust, mischief, and sin are to Death Valley. The decoded Dual Structure is illustrated in Figure A3.

The attributes of Mount Zion connote loyalty, benevolence and hope in this Rock of Refuge, while those of Death Valley convey betrayal, malevolence and despair indicative of a Pitfall. As the Lord of Death Valley, Satan is the embodiment of Iniquity much as the Supreme Lord of Mount Zion, Onishe is the Epitome of Righteousness.

The Netherworld is a Hidden Valley beneath Mount Zion which saps the life of “fallen” victims. It is the Cesspool into which drains the spiritual dregs of Mount Zion; a Cauldron where the water of life, which cascades from the Peak of Mount Zion, turns into Death’s poisonous potion. Thus, the Nether World is a Dump, in contrast to Mount Zion, the Oasis. Just as the scapegoat would often be laden with the sins of Zion in the Old Order before being thrown down a valley for Azazel, so too in the New Order, the “trash” of New Zion is being dumped into Death Valley. This Fathomless Pit is characterized by cold (negative heat), sin, death and darkness. For a detailed portrayal of the Dual Structure, see Figure A4.

Mount Zion coupled with Death Valley constitute the Doublet, the Numinous Dipole necessary for the Cosmic Tension:

The Mountain and the Valley,
The Top and the Bottom,
The Light and the Shadow,
The Rock-Spring and the Well,
The Decanter and the Receptacle (see 1 Enoch 53:9-10; translated by Richard Laurence),
The Giver and the Receiver,
The Oasis and the Cesspool,
Heaven and the Netherworld.

The Dual Structure, in part or Complex Whole, is also a spiritual Dipole Antenna, whose elements share function with the whole: transmitting and receiving other-worldly signals:

Due to its fractal nature, Mount Zion has elements of evil, just as its counterpart, Death Valley, has aspects of goodness. The ascent of Mount Zion which symbolizes one’s pursuit of goodness, justice, and truth entails struggle, or natural evil, thus Evil is attributed to Mount Zion. Conversely, the descent into Death Valley representing a slide into evil, injustice, and lie offers an easier path, or natural goodness leading to Goodness being ascribed to Death Valley. But, while Goodness (surface-b) is the dominant force in Mount Zion, Evil (surface-f) reigns supreme in Death Valley, as reflected by the vector arrows in Figure A3.

In recognition of these cross-attributes, the Scriptures attested: “We must through tribulation [natural evil] enter into the Kingdom of God” (Acts 14:22). And the Higher one attains in the Kingdom of God, the greater one’s subjection to “evil-in-Goodness”. Hence Paul opined:

For I think that God has set forth us the apostles last, as it were appointed to death, for we are made a spectacle unto the world . . . (1 Corinthians 4:9-13; Romans 8:36).

As for “goodness-in-Evil”, the Scriptures observed: “The way of sinners is paved with smooth stones [natural goodness], but it ends in the depths of Hades” (Sirach 21:10). And so, a sinner’s path is a downward slide, as affirmed by the vector arrows of surfaces a-and-f in Figure A3. Accordingly, Paul warned of Satan’s plot under angelic guise:

No wonder, for even Satan disguises himself as an angel of light [that is, Lucifer]. It is, therefore, not surprising that his servants also masquerade as ministers of righteousness . . . (2 Corinthians 11:14-15).

In each Cosmic Sphere, the ancillary attribute is contrary to, and yet crucial for attaining, the ultimate aim of that spiritual realm: In Mount Zion, “adversity” is a malevolent force resisting a pilgrim’s ascent to the ‘heights’ of Marvelous Light, whereas in Death Valley, “simplicity” appears as a benevolent force that greases a pilgrim’s slide to the ‘depths’ of Utter Darkness (cf., Proverbs 16:25). Adversity, therefore, stands as an obstacle that deters all but the most sedulous pilgrims in their journey to the heights of Heavenly Bliss, while simplicity acts as a bait that lures the unwary to the abyss of Hellish Dolor. In Mount Zion, adversity evokes “struggle” for Goodness, whereas in Death Valley, simplicity induces “expediency” for Evil. Thus, adversity is harnessed for character development, and simplicity for the exploitation of naivete. These dual attributes present divergent spiritual pursuits: the ascent to self-transcendence via ‘moral engagement‘ versus the descent to self-subservience by ‘silly submission‘; a choice between self-affirmation and self-negation. The goal in Mount Zion is to attain mastery and freedom, whereas in Death Valley, it is to succumb to subjugation and confinement. Due to these ancillary qualities, the peak of Mount Zion is remote and unfrequented, but the depth of Death Valley, though boundless, are yet accessible and crowded. Consequently, the top of Mount Zion is sparsely populated, while Death Valley is top-heavy with denizens.

The ultimate goal of “ascendant-servants” is assimilation with God Most High. Hence, denizens of Mount Zion are considered divine: gods, and sons of God (cf., Rev. 21:7; Gal. 4:6-8; Rom. 8:14-6; Ps. 82:1, 6-7). Falling from Mount Zion equates to becoming a “fallen god“. Such “fallen gods” are doomed servitude in the Dungeon under the dominion of Lucifer (also known as Satan or Azazel), the chief fallen god (Isa. 14:12), subordinate to Mount Zion’s least member. Having been cast out of Mount Zion, Muhammad is, thus, a “fallen god”, model victim and slave of Azazel. Jesus, on the other hand, was consecrated the Son of God and the model of the ordinary community of Mount Zion, by His elevation and entry into the “Veil” (Heb. 10:19-20). Elijah is inherently the supreme exemplar for the priestly class, by His consecration as King of Mount Zion and eternal High Priest (Psalms 110:1-4; 2:6).

A pilgrim’s ascent of Mount Zion is an exercise of free will. Similarly, the renunciation of a pilgrim’s faith, signifying departure from Mount Zion, is also a voluntary decision. Conversely, in Death Valley, coercion is utilized as a method of conversion in the Quran (cf., 9:29; 9:5; 9:73); thus, yielding to fear, a pilgrim becomes ensnared and descends into Death Valley. Since Islam prescribes death for apostasy, Death Valley metaphorical represents a Pitfall. The qur’anic verse stating, “There is no compulsion in religion” (Quran 2:256) is often quoted in response to accusations of false conversion, yet this statement seems contradictory when considering the Quran’s threats to non-believers.

The dichotomy of Ultimate Reality—the Good Spirit versus the Evil One, the Supernatural versus the Subternatural—is reflected by the bifurcation of the Complex Structure, both in its parts and Complex Whole. As to the bifurcation of the parts: just as the Heavenly Sanctuary is the knife edge that partitions Mount Zion into Cosmic Opposites, so the Negative Sanctuary, that is, the phantom abode of Satan is the razor edge that segregates Death Valley into Cosmic Antipodes. In the complex sense then, Ultimate Reality is a double-edged Sword: One edge, the inverse of the other. (See Rev. 1:16.)

The Negative Sanctuary underscores the absence of shelter for Satan, and the savagery of its habitation—the wilderness-valley; it marks the threshold of metaphysical Chaos. (For evidence of “negative” sanctuary in the spiritual system, see “Dominion of Satan” in Blog Post 11.) Kaaba, which literally means “a grand high place”, in Arabic, is ironically in a valley, Mecca valley. (For the literal meaning of Kaaba, see Footnote♣ in Blog Post 11.) The site in its totality is a semblance of the Doublet: with Kaaba as the echo of Mount Zion, while Mecca valley typifies Death Valley. Muslims believe that Kaaba reflects God’s House in Heaven. But unlike Mount Zion, God’s Abode and “Rock of Refuge”, Kaaba exemplifies negative sanctuary or “forbidden refuge”, since the Lord of Islam is admittedly not there.

It is established that the Good Spirit (surface-b) is the dominant power in Mount Zion, making Goodness the conventional standard, as it defines the “straight and narrow” path in this realm (surface-b and the Heavenly Sanctuary). Conversely, Death Valley, is under the influence of the Evil Spirit, making Evil the norm, as it specifies the “straight and narrow path in that sphere (surface-f and the Negative Sanctuary). What is considered straight and narrow in one Cosmic Sphere is deemed crooked and adverse in the other, reflecting their mirrored nature (as depicted in Figures A3 and A4). Therefore, Good and Evil dominate in their separate domains in a relative sense. Thus, the “straight and narrow” path paradoxically applies to both Good and Evil. But, in the Absolute sense, Goodness or Mount Zion is preeminent as Evil or Death Valley is merely a reflection. As such, Mount Zion is the absolute standard, and signpost: It defines true righteousness and provides guidance.

Due to its fractal nature and dominance over Death Valley, Mount Zion—the “Top” of the Doublet—alone, represents the Ultimate Reality as the Simple Whole. Hence, the Chosen One, who Embodies the “Top”, is urged to sit at the right hand (of God the Mother), until His enemies—the “Bottom” or Death Valley and its denizens—are made “His footstool” (Psalms 110:1). Indeed, any reference to the adjunct structure, Death Valley, implies Mount Zion, and so the Doublet. Observe that in Islam where preference is for the valley (negative or “dark” energy), the hajj ritual sites involve a semblance of the Doublet—a high place (or pillar) and a valley (or basin) —as seen at the Kaaba and the Satanic Monument (the Jamarat). This pattern is also present at Arafat, where Muhammad gave his last sermon from the Uranah Valley, rather than from Mount Arafat.

In the Dual Structure, auxiliary qualities have only cursory presence in each domain. Consequently, the Doublet represents the segregated Abodes of Goodness and Evil, namely, the Kingdoms of Light and Darkness (compare Colossians 1:13); the earthly plane serves as the demarcation line between Good and Evil. (See Figure A4). Thus, north and south relate to Good and Evil in the Complex Whole. But, in the Simple Whole, it is the Heavenly Sanctuary that delineates Good from Evil, or west from east. The Kingdom of Light—Mount Zion—is associated with exaltation, elation, rock-spring, light and the firmament; while the Kingdom of Darkness is correlated with depression, dolor, well, shadow, and the underground. Kaaba signifies the nadir of Death Valley. (1 Thessalonians 5:5; Ephesians 5:8; John 12:36).

Gehenna also known as the valley of Hinnom, located south of Mount Zion in Old Jerusalem is considered a precursor of Death Valley. As sons of Abrahan, Isaac and Ishmael typify the opposing Kingdoms of Good and Evil. In a cosmic sense, the prophecy which says that Ishmael will dwell in opposition to his kin (the descendants of Isaac) places Ishmael to the east or south of his relatives, depending on the reference Structure: The Simple Whole, or Complex Whole, respectively (Genesis 16:12; 25:6).

The zenith of the Complex Whole (d in Figure A3) represents ultimate Good and the Source of unapproachable Light, while its nadir (j in Figure A3) embodies peerless Evil and the seat of inescapable Darkness; the latter is the inverse of the former. (See Figure A4.) Indeed, these positions portray the opposing Heads of the Cosmic One: God the Supreme and God the Lowest. In relative terms, the One pertains to both the Positive One and the Negative One, the True God and the False God. Hence, the One is Two, and the Two are One. Similarly, within the Complex Whole, the “expanding Infinitesimal One” (the Big Bang) has a split, Dual Character, now diverging, yet inextricably linked.

As portrayed in Figure A4, Death Valley, characterized by its top-heavy shape, is an inverted Mount Zion. And “Lucifer”—the inverse of God Most High—is appropriately a fallen and extinguished “Morning Star”. Whence came Lucifer’s other title: the Prince of Darkness.

As a mirror image of Mount Zion, Death Valley is structurally the same yet inversely related within the Complex Whole. Thus, Death Valley also contains mini structures mirroring the Bottom Structure; each one is a version of the Satanic Head, akin to Mount Zion. In Death Valley, the Evil One is tripartite: The Satanic Head, its offspring the Demonic Offering (the Cosmic Scapegoat), and the Malevolent Womb, its pervasive presence. Each entity in this demonic triad is dual-natured, resulting in three diabolical beings, two opposing forms, and one evil spirit. The Jamarat in Mina, a Muslim Satanic monument, exemplifies this trinity: each triad member is represented by a “pillar in a basin,” reminiscent of the “Kaaba in a valley,” symbolizing the Complex Whole. In Death Valley, demonic powers are layered as benevolent powers are in Mount Zion. The horizontal lines on surfaces m-and-n in Figure A3 represent the dark multiverse, comprising the twelve realms of the Satanic Kingdom. Every element of Mount Zion finds a negative counterpart in Death Valley.

In Islam, valleys are profoundly significant, often mystically linked with high places, akin to mountains. Ritual sites depict the valley with a basin, and a pillar symbolizes a high place or mountain, as observed at the Jamarat and Kaaba. This pairing illustrates the valley’s reliance on the mountain. During the lesser hajj or Umrah, Muslim pilgrims venerate the valley’s lowest point: To commemorate Ishmael and Hagar’s plight, following their exile from Abraham’s household, a ritual reflecting this narrative is incorporated into the hajj. Pilgrims walk back and forth seven times between the hills of Safa and Marwah, reenacting Hagar’s frantic quest for water for her son, Ishmael, as recounted in Genesis 21:14-15. During each circuit, they pay their respects by running between two green lights that signify the lowest point of the valley. From the summits of these hillocks, their focus is steadfastly on the Kaaba, which marks the valley’s lowest point in Mecca. It is also noteworthy that Muhammad altered his direction of worship: initially facing the Temple Mount in Old Jerusalem (the first qibla), he later turned towards the valley of Mecca (the second qibla). Muhammad’s final sermon was delivered in the Uranah valley, contrasting with Jesus’s ‘Sermon on the Mount,’ underscoring the valley’s precedence over the mount in Islamic tradition.

Ishmael, Isaac’s rival and ultimately Israel’s for the divine blessing on Abrahamic lineage, is comparable to Israel as the progenitor of twelve tribes (cf., Genesis 17:20; 25:12-16). As observed previously (under the “Dominion of Satan” in Blog Post 11) the twelve sons of Israel (on whom the Divine blessing rested) symbolize the twelve major dominions of the Kingdom of Light. In contrast the twelve sons of Ishmael represent the twelve major dominions of the Kingdom of Darkness. By heeding Sarah’s demand, Abraham expelled Ishmael (and Hagar) from his home to roam the wilderness (Genesis 21:9-21); thus, the divine blessing fell upon Isaac. The choice of Isaac as a type of sin-offering goat “for the Lord” signified his blessing, whereas Ishmael’s banishment into the wilderness marked him as a type of scapegoat “for Azazel”, signifying a curse. Abraham effectively disowned Ishmael, by bequeathing his estate to Isaac, in accordance with Sarah’s wishes (Genesis 25:5-6; cf., Gen. 21:10-13. Note, too, in the first citation here that Abraham sent Isaac’s rivals, Ishmael and company, eastward, away from home [sanctuary] comparable to scapegoats). Following this disownment, the Scriptures refer to Isaac as Abraham’s only son (Genesis 22:2).

A salient feature of the Complex Structure is the symmetry between Mount Zion and Death Valley on the earthly plane. This symmetry undergirded the custom of offering identical sin-offerings “for the Lord” and “for Azazel” on the Day of Atonement, where lots were cast to determine the sin-offering agents. Correspondingly, God the Highest, residing at the summit of Mount Zion, is mirrored by Satan at the lowest point of Death Valley. Hence, the blood of the sin-offering goat for the Lord was brought inside the elevated Temple Mount, while the scapegoat for Azazel was taken alive from the sanctuary’s gate and then cast down a valley from a cliff.

In the Heavenly Heights as well as in the Hellish Pit, the earthly planes, the g and c planes in Fig. A3, are the bottom rungs for each hierarchy. They are, therefore, the neutral zones between the two spheres, the zeros of the two Dominions. The earthly planes are the breeding grounds for both Cosmic Spheres: the competing grounds for their citizenry. (The c plane in Figure A3 is zero with positive bias, while the g plane is zero with negative bias.)

Scriptural Evidence for the Fractal Nature of the Structure

The Scriptures affirmed that the Mother Structure—the Rock—(that is, Logos*)—comprised mini rock-structures (logoi) by its description of pilgrims as living stones: “you, too, are living stones built as an Edifice of Spirit [i.e., Peter: The Cosmic Rock] . . .” (1 Peter 2:5; Matthew 16:18). The fractal nature of the Simple Whole structure—its self-similitude—is implied here. (See “The Miniature Structures” and the subsequent headings in Blog Post 13).

Similarly, pilgrims were said to constitute the ‘Temple’ of God in one passage; yet, in another, individual members were described as ‘temples’ of God. Compare:

. . . You form a Building which rises upon the foundation of the apostles and prophets, Jesus Christ, Himself, being the Chief Cornerstone. Through Him the Whole Structure is fitted together and framed as a Holy Temple in the Lord: to become a Dwelling for God in the Spirit [that is, Mount Zion] (Ephesians 2:20-22).

Do you not know that your body is a temple of the Holy Spirit who is within you . . . (1 Corinthians 6:19; 3:16-17).

Indeed, the Standard Spirit is in all, yet all are in the Standard Spirit.

Gehenna: The Complex Complement

Gehenna, the Valley of Hinnom, was referenced in the Scriptures as the precursor of Hell—Death Valley—and the counterpart of Heaven. It is, therefore, the Macrocosmic complement of Mount Zion:

Then I looked and turned myself to another part of the Earth, where I beheld a Deep Valley burning with fire. To this Valley they brought monarchs and the mighty. And there, my eyes beheld the instruments which they were making, fetters of iron without weight [i.e., of immeasurable weight]. Then I inquired of the Angel of Peace, who proceeded with me, saying: ‘For whom are these fetters and instruments prepared?’ He replied: ‘These are prepared for the host of Azazel, that they may be delivered over and adjudged to the lowest condemnation, and that their Angels may be overwhelmed with hurled stones, as the Lord of Spirits has commanded’ (1 Enoch 53:1-5).

The Dual Structure

Isaiah also espied Lucifer being cast into the depths of the Pit following his fall from Mount Zion:

How have you fallen from Heaven O Lucifer, Son of the Dawn! How are you cut down to the ground, you who mowed down the nations. You said in your heart: ‘I will ascend to Heaven; above the Stars of God, I will set up my Throne; I will sit on the Mount of Assembly [Mount Zion] in the far North; I will ascend above the heights of the clouds; I will be like the God Most High’. Yet, you are brought down to the Netherworld: to the [Lowest] Depths of the Pit (Isaiah 14:12-15).

See Figure A4 for the progression and depiction of stars in Heaven. Psalms 48:2 affirms that the reference to the Mountain “in the far North” implied Mount Zion. And so, allusions to both “Mount Zion” and the “Depths of the Pit” in the same Isaiah passage conjures up the Dual Structure. Ezra also implied the Dual Structure in this passage:

Then the Pit of Torment shall appear, and opposite it shall be the Place of Rest [Mount Zion]; and the Furnace of Hell shall be disclosed, and opposite it the Paradise of Delight [Mount Zion] (2 Esdras 7:36).

The Book of Enoch portrayed Heaven and the Netherworld also as two separate structures, the Decanter and the Receptacle, the Male and the Female:

All the waters, which are in Heaven and above them, shall be mixed together. The water which is above Heaven shall be the Agent [literally, Male]; and the water which is under the Earth shall be the Recipient [literally, female]; and all shall be destroyed who dwell upon Earth and under the extremities of Heaven (1 Enoch 53:8-10; translated by Richard Lawrence).

These last three citations relate to the Complex Whole Structure; they pertain to Ultimate Reality. As determined from the combustion experiment, Mount Zion is dominant over Death Valley. And by virtue of the fractal nature of the Complex Whole, Mount Zion is the simple Whole Form: the emblem of Ultimate Reality. In keeping with Occam’s razor, Mount Zion is the preferred symbol over the Complex Structure. Hence, it was cited more often in the Scriptures.

*Heraclitus, who first proposed the concept of the Logos, correlated it with Fire; he even described it as the Mind of God. He conceived of Fire as the Metaphysical Standard. He even compared the interplay of polar opposites to strife (war), and ultimately to justice, by using the bow metaphor. He obliquely ascribed height (‘the way up’ and ‘the way down’) to the Logos.